THE SPRING FEASTS,
Here are the Original Spring Feasts Dates.
Feast of Passover, 14 Nisan, 3790, or Wednesday, April 5, 30AD, Feast of Unleavened Bread, 15-21 Nisan, 3790, or Thursday, Wednesday, 4-10, 30AD. Feast of Firstfruits, 18 Nisan, 3790, or Sunday, April 7, 30AD, Pentecost, 8 Sivan, 3790, or Sunday, May 26, 30 AD
Warning! Results for year 1752 C.E. and earlier may be inaccurate.Hebcal does not take into account a correction of ten days that was introduced by Pope Gregory XIII known as the Gregorian Reformation. However it does show the crucifixion was on a Wednesday and not Friday.
an overview of the Feasts of the Lord, we will be looking at them according to date on the Hebrew and Gregorian calendars, which can be a little confusing at times.
Passover on the Hebrew calendar is always on 14 Nisan no matter what day of the week it falls on in the Gregorian we pagans use today.
Unleavened Bread follows Passover on the calendar, therefore, the dates are 15-21 Nisan, lasting one week.
Firstfruits, according to the Scriptures, it will be on a Sunday, the first day of the week! Matt. 28:1, “In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher”.
These first three feasts speak of Jesus’ death, burial, and resurrection. Jesus’ death, for the Israelites, as the slain lamb, whose blood was placed on the door post as the angel of death passover the Israelites to spare the first born son of each home, Exodus 12. The Unleavened Bread was to be eaten with the lamb and bitter herbs. This bread speaks of the sinlessness of the savior and the casting out of sin from a person’s life. For we know a little leaven leaveneth the whole lump, Gal. 5:9. The Feast of Firstfruits speak of the Resurrection of Christ from the grave, gaining victory over Death, Hell, and Satan.
The timing of these events comes into question here, especially with Passover and Firstfruits. Firstfruits need be on Sunday, as noted above and Jesus was 3 days and nights in the grave, Matt. 12:40, “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth”. This means that this Passover was on a Wednesday not on Friday in a particular year in the life of Christ. You cannot get 3 full days and nights with a Friday Death, Burial, and resurrection. The Resurrection when Christ rose from the dead was on the sunset at the end of the weekly Saturday Sabbath, 6:01pm Saturday, the Hebrew first day of the week, Sunday, Matt. 28:1.
Passover Nisan 14, 3790, April 3, 30 AD is a Wednesday, meaning Nisan 15, 30 AD is a High Sabbath Day, and the first day of the feast of Unleavened Bread. Also meaning, within a two week time line there will be four Sabbath Days, two regular and two high sabbath days. Firstfruits would be 18 Nisan, 3790, or Sunday, April 7, 30 AD.
Pentecost was 50 days following the Feast of Firstfruits, 7 Sabbaths and one day. The resurrection of Christ Jesus was a Sunday, therefore, the Feast of Shavuot, of weeks, of harvest, or Pentecost is a Sunday, (8 Sivan, 3790, May 26, 30 AD), Ex.23:14-17, Lev 23, Duet. 16:16. The correct annual date for Pentecost is not connected to the date of Easter, and Pentecost did not originate with the beginnings of Christianity. The Greek word πεντηκοστή in the Septuagint translation of the Old Testament in reference to the Hebrew’s Feast of Shavuot, which is celebrated every year in very late spring.
It should be noted that Jesus fulfilled each of these feasts, not only observing them each year he lived, but actually became them with His Death, Burial, and Resurrection and through the Spirit, Pentecost. It is also amazing that the Jews missed these events since they were all mentioned in the Old Testament hundreds of years before they happened and these feasts they practiced and rehearsed every year!
The Feast of Trumpets falls on the first of Tishri, the 7th month of the Hebrew sacred calendar and first on the civic calendar. Israel, has two calendars because they reflect both the Lunar and solar calendars. Wikilinks said The Hebrew calendar, “is a lunisolar calendar used today predominantly for Jewish religious observances. It determines the dates for Jewish holidays and the appropriate public reading of Torah portions, yahrzeits (dates to commemorate the death of a relative), and daily Psalm readings, among many ceremonial uses. In Israel, it is used for religious purposes, provides a time frame for agriculture and is an official calendar for civil purposes, although the latter usage has been steadily declining in favor of the Gregorian calendar.”
The Feasts of Trumpets, Leviticus 23:23-25, is the only feast that is based on the sighting of the new moon while all the others are based on the full moon. Since it is based on the new moon sighting it is interesting to note that there is no one certain day it can called, because it took two priests to make a physical sighting of when the new moon was and that info had to be passed on to the High Priests. This Day is also known as one long day. This Day is also associated the wedding feast of the bridegroom coming for his bride. It is started with a sabbath, a memorial of blowing of trumpets, and an holy convocation. It is also called Rosh Hashanah, which means “Head of the Year,” because it marks the beginning of the Jewish civil calendar. The Hebrew word תרועה Yom Teruah, has this definition, which means “a shout” or “a blowing.” It appears that the shofar (ram’s horn) was to be blown at this time, as it was on the other new moons (Psalm 81:3). Jewish tradition indicates that both the ram’s horn and the priestly silver horns (hazozerah) were used in the Feast of Trumpets. The Feast of Trumpets was a blowing of trumpets to announce to God’s people of a time of judgement and Christ’s coming, ” (Joel 2:1; see also Zephaniah 1:14,16). Now while these three feasts all are in the same month of Tishri the timing or fullment of their events may happen in different years. Daniel’s prophecy in Dan 9, 24-27, noting the time of Jacobs trouble, Jeremiah 30, that there may be years between the three fall Feasts, even though they celebrated every year at the same time each year. There are 7 years between Christ’s actual coming and a time of judgement by the anti-christ, Time of Jacob’s Trouble, Jer. 30, Dan 9:24-27.
The Feast of Atonement is kept on 10 Tishri for 5 days, and known as Yom Kippur. Leviticus 16:1-34 brings out all the rituals involved, in how the priests are to react and how the Children of Israel are to repent before the Lord returns. Jews today still celebrate the annual Day of Atonement, traditionally observing this holy day with a 25-hour period of fasting and intensive prayer, often spending most of the day in synagogue services. This Feast falls on different days each year in the Gregorian calendar in September-October, like all the rest of the feasts. The first Yom Kippur was instituted the day after the the Israelites worshipped the golden calf, and Moses told them they had sinned a great sin, Ex 32:30-33 and Ex 34:39-30 When Moses came down claiming God had forgiven them.
The Feast of Tabernacles is celebrated on 15 Tishri by the Israelites. On our modern Gregorian calendar, which did NOT exist at the time of Christ Jesus’ birth, He would have been born on Saturday, 30 September, 4BC, according to the Hebcal Converter, and not December 25th, as the Catholics set forth. The Feast of Tabernacles. 15 Tishri, 3761 (Hebrew year must be in the common era (3761 and above) on the Hebrew’s calendar, would be the day Jesus was born and is associated when He comes again 15 Tishri in an up coming year, marks when Jesus will come again to establish His kingdom here on earth as the King of Kings, Rev. 19. This comes from believing the verse that says Jesus is Emanuel, God With Us, Matthew 1:23, “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us”. He was with us at his birth and will be again at his second coming and that time is celebrated by the Israelites each year on 15 Tishri, the Feast of Tabernacles, or Feast of Booths.
Leviticus 23:39-43, Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the Lord your God seven days. And ye shall keep it a feast unto the Lord seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month. Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the Lord your God.
Artist conception of the time Modern day view
This has been a short overview of the Feasts of the Lord and designed to get you started on a study of of your own.