I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
This is the first resurrection. Actually it is the conclusion of the first resurrection of the Saints. As pointed out in the blog on the rapture of the church, in thelastapostle.blog, there are a total of three resurrections of three types of saints, Old Testament Saints Matt. 27:52-54, Church Age Saints 1 Thess. 4:13-18, and Tribulation Saints Rev. 11:12. The student of the word of God, who rightly divides the Word, would recognize the three different dispensations and would know through the scriptures that qualification for salvation is a bit different for each dispensation. Now this goes without saying, Salvation is always by FAITH, the book of Hebrews, Chapter 11:6 “But without faith it is impossible to please him:”.
Old Testament Saints salvation was a Conditional Covenant based on the keeping of the Law of Moses. The evidence for this is found in the book of Ezekiel, Chapter 18, were it Shows that if a righteous man turns from his righteousness and dies in his wickedness, his righteousness will not be remembered and therefore his salvation is lost. For the Church Age Saint Ephesians 2:8-10 defines salvation for them being based on GRACE through FAITH, not of WORKS. Never being able to lose his life, for he is passed from death unto life and has the righteousness of Jesus Christ! The Tribulation Saint’s salvation is based on their keeping the commands of God and having the testimony of Jesus Christ, Rev. 12:17, 14:12. and never taking the mark, name, or number of the beast, which is a certain death for those that do when Jesus return as KING OF KINGS!
None of God’s saints have seen the full inheritance of their salvation except perhaps Antediluvian Saints, which Enoch, who walked with God right into heaven, was one. He didn’t die for God took him! Enoch is another story for another blog. Antediluvian Saints are those who lived before the Flood and are also another story for another blog,
The Millennial Kingdom is the inheritance for the Israelites and Proselytes from the Old Testament and Saints from the Tribulation Period. The Rapture ends the Church Age and the Judgement Seat of Christ determines their reward in the Kingdom of God. Therefore, actually no 0ne has seen the full extent of their salvation. Christians, who are physically dead in Christ and those who are physically alive in Christ await the Rapture 1 Thess. 4:13-18. Old Testament Saints and Tribulation await the 2nd Coming of Christ and his Millennial Reign on the earth to experience the full extent of what God has promised them. If you really think about it we are all in wait for a New Heaven and New Earth where God the almighty dwells with us. The New Earth for the Israelites and the New Jerusalem for the Church!
Dispensational Truth, What is it?, where did it come from?, why is it important, if it is at all?, where is it going in the pursuit of bible knowledge? From the things written on the subject these are some of the questions that have risen from the curious. The word “Dispensation” is a “Biblical Term”, found in 1 Cor. 9:17, Eph. 1:10, 3:2, Col. 1:25. The Greek word from which it is translated from is “οἰκονομία, oikonomia”, which is also translated “Stewardship” in Luke 16: 2-4.
Strong’s Concordance defines “οἰκονομία, oikonomia”: the management of a household or of household affairs specifically, the management, oversight, administration, of other’s property the office of a manager or overseer, stewardship administration, dispensation.
Since the word “dispensation” is a “Biblical Term” it is important and the topic is deserving of being rightly divided! The study of “Dispensations” falls into the area “Progressive Revelation”, (a Theological term) and thus directly related 2 Timothy 2:15, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” The definition of “Progressive revelation” (Christianity), the concept that the sections of the Bible that were written later contain a fuller revelation of God compared to the earlier sections. However, the study on the Revelation from God will need to wait for another blog.
Each writer of the 66 books of the word of God were given an oikonomia whether stated so or not according to Strong’s definition. For the apostle Paul he says it was placed upon him, 1 Cor. 9:16-17, “For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.” God gave Paul the responsibility to reveal things that were hidden since the world began, Eph. 3:1-5, “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;” Paul states some things were not revealed right away, Rom. 16:25 “Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,”
Paul was given knowledge which no one knew about but was later revealed the other apostles by the Holy Spirit as stated in the verses above! Remember when Paul and Barnabas had no small dissension and disputation with those who were teaching in order to be saved they needed to be circumcised, Acts 15. It was Paul who the Holy Spirit used to reveal the mystery hidden noted by the phrase “my gospel,” in the verse above. Paul took ownership of his stewardship calling it “my gospel”. Up until Paul came along the gospel of the Kingdom was still being preached to Israel. The nation of Israel have not received the promises that were made unto them even to this day, they have not due to their rejection of the Godhead. They rejected the Father in the Old Testament, rejected Jesus when he walked among them, and rejected the Holy Spirit at the stoning of Stephen in Acts 7. Yet, Jesus died for the sins of the whole world, (past, present, and future), was buried, and was raised from the dead the third day according to the scriptures, on the Day of Pentecost. Jesus went on to the building of his church, just like he said he would, moving the “οἰκονομία, oikonomia, dispensation” from salvation through the Law of Moses (works) to salvation by Grace through Faith alone revealed and preached by the apostle Paul, hidden from all since the world began. Jesus is doling out salvation Freely, (not conditioned on works,) in this dispensation to all who put their faith in the death, burial, and resurrection of the Lord Jesus Christ. (based on Faith alone).
This dispensation, of Grace through Faith, will end with a spectacular climax named in Latin as the “Rapture”, translated in English, found in the Pauline writings of 1 Thessalonians 4:13-18 and 1 Corinthians 15:50-54. The Rapture is the catching away of the Church in the twinkling of an eye. THERE IS NO DATE SET FOR THIS EVENT! However, a person could state an assumption that it could happen on the Day of Pentecost like on the day the Church was empowered by the Holy Spirit, (Acts 2). Others have thought it may happen on the Feast of Trumpets, Tishri, the first month of the Jewish New Year, because of the phrase “the last trump”, (1 Cor. 15:52). Other hints are found by the phrase “come up hither” found in Revelation 4:1, 11:12. Both these passages are the raptures of the church (4:1) and tribulation saints (11:12), respectively. Yes, Two Resurrections, however, there’s a third, Matthew 27:50-53. “Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.” These three resurrections make what is called in Revelation 20:5-6 the First Resurrection, on such the second death has no power.
Another hint about the Rapture of the Church has to do with her as the Bride of Christ being called by her husband to be. King Solomon wrote in The Song go Solomon in Chapter 2:10-13 “My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. For, lo, the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land; The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.” The time of year Solomon was writing about was spring, late May-early June, about the time of the Day of Pentecost would fall on! (note Jewish Wedding Ceremony)
Another well know dispensationalist ie C. I. Scofield, known for his study bible and work on 7 dispensation C I Scofield
See his book “Rightly Dividing the Word of Truth”. These are the topics covered. All of these topics are important for anyone to know to rightly divide the word of God.
Chapter 1 The Jew, The Gentile, and the Church.
Chapter 2. The Seven Dispensations.
Chapter 3. The Two Advents.
Chapter 4. The Two Resurrections.
Chapter 5. The Five Judgements.
Chapter 6. Law and Grace.
Chapter 7. The Believer’s Two Natures.
Chapter 8. The Believer’s Standing and State.
Chapter 9. Salvation and Rewards.
Chapter 10. Believer’s and Professors.
These two men greatly influenced the study of eschatology through the introduction of “Dispensational Truth!”
Evidences from Scripture, The Doctrinal Differences of Paul and James
EPH. 2: 8-9 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.
James 2:18. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
Thus the discussion begins between, James and Paul over Abraham, Salvation by Law and works and Salvation by Grace through Faith, and perhaps the various dispensations they represent! Thus the answer to this dilemma lies in which dispensation you’re talking about and where do these verses apply, in the dispensation of the law or the dispensation Grace.
Let it be said at the very beginning of this subject of Abraham that he is father of both dispensations of Grace and Law. Did Abraham receive Righteousness while under the Law or under Grace? Paul, answers that in Rom. 4:3. ” For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. cf. Gen. 15:5-6, “And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in the Lord; and he counted it to him for righteousness.” Since, Abraham lived before the giving of the Law of Moses, he received his righteousness by believing what the Lord had said and promised, about his descendants numbering as the stars in heaven, thus by Grace through Faith. In the Dispensation of the “Age of Grace” or “Church Age” righteousness is received by believing the Gospel of the Lord Jesus Christ, 2 Cor. 5:21. “For he hath made him (Christ Jesus) to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
When the apostle James speaks about Abraham and how he relates to a man showing his faith in God states James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?” cf Gen. 22:15-18, “And the angel of the Lord called unto Abraham out of heaven the second time, And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son: That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.“
Both Paul and James’s account of Abraham’s life is true according to the dispensation in which James and Paul lived in! Abraham is the perfect example of Paul’s doctrine revealed to him after Christ Jesus appeared to him on the Damascus road, Acts 9:3-7, that salvation was by Grace through Faith, not of works, Eph. 2:8-9. I might add this was a mystery revealed only to Paul, Rom. 16:25. Abraham is also the perfect example of what James’ doctrine speaks of when he says “I’ll show you my faith by my works”, James 2:18, in the offering of Issac, Gen. 22:15-18. Abraham is the perfect example of both dispensations because he first believed what God had said then in years later he obeyed what God said had asked him to do. Gen. 15:5-6, 22:15-18, respectively!
The dispensation of the Old Testament ended when Christ died. The New Testament began with Christ Jesus’ resurrection from the dead, Hebrews 9: 16 – 17. “For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.”
Exodus 19 and 20 is where Moses records where God the Almighty, started the dispensation of the law entering a covenant, (Testament), relationship with God. Exodus 19:8 “And all the people answered together, and said, All that the Lord hath spoken we will do. And Moses returned the words of the people unto the Lord.”
Although, Salvation is always by the Grace of God. However, promises made to Israel were under the conditions of the law, which have yet to be fulfilled. Israel rejected God, (through unbelief of Jesus being their messiah and the breaking of their covenant made with God), Father, Son, and Holy Spirit, on three separate occasions, the last being the stoning of Steven, Acts chapter 7. The nation of Israel has displayed an unprecedented lack of faith and the scripture tells us without faith it is impossible to please God! Hebrews 11:6.“But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”
I would like you, the reader, to see this amazing thing in the salvation process in both dispensations of Faith and Works, they are the two sides of the same coin. Eph. 2:8-10, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Salvation is obtained without works. However, works is very involved in the evidence that a person is in fact a son of God, John 1:12. James says, James 2:14 “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” Paul answers above, “it is the gift of God: Not of works, lest any man should boast.” James continues, James 2:17 “Even so faith, if it hath not works, is dead, being alone.” How amazingly this is true, note Eph. 2:10, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” When compared to Paul’s teaching on “the Judgement Seat of Christ, 2 Cor. 5:10 “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” cf Romans 14:10 “But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.” Like I said, “they are the two sides of the same coin.” Under Paul’s Doctrine we are not saved by what we do or don’t do, we are saved by Grace (unmerited favor, the getting of something we do not deserve, the Gift of God, everlasting life which we can never lose). Under James’ Doctrine the condition under which they are redeemed was through the keeping of the law, which they often couldn’t or wouldn’t do resulting in the loss of the promises given to them, which they have yet to receive! Their salvation can be lost according to the whole chapter of Ezekiel 18, a quote from this chapter, Ezekiel 18:26-28 “When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die”. According to this passage, 18 of Ezekiel a man is declared righteous by what he does or doesn’t do. His works are of extreme importance to his soul living or dying. However, under Paul’s doctrine a man’s works are important to his reward. 1 Cor. 3:11-15, ” For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.”
A third dispensation in our conversation, to start in very near future is the 70th week of Daniel’s 70 week prophecy in Dan. 9:24-27, Dan. 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. Known has the “Tribulation Period”, this 7 year period of time is when God pours out his wrath upon the earth and its occupants. This dispensation of the “Tribulation Period” is preceded by the “Rapture of the Church”, known as the “Pre-Tribulational Rapture”, in that discussion . The Rapture of the Church is the only event preceding the the tribulation from starting. When that happens people on earth will see in greater detail the orchestra begin to warm up with events happening in the Nation of Israel, something like we saw when Present Trump put our American Embassy in Jerusalem.
Salvation during the “Tribulation Period” is no longer according to the Pauline gospel, by Grace through Faith, a free gift of God not of works. On the contrary, Works are very important as also is Faith. We read in the book of Revelation how martyrs died, Rev. 12:17, “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” This verse showing the elements of their salvation works, keep the commandments of God and Faith, have the testimony of Jesus Christ. Works and Faith, like the Jews under the Law. Who were also able to lose their salvation. The taking the “Mark of Beast” was a sure way to doom yourself, worship his Image is likewise not a good thing. Rev. 16:2, ” And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
Should make note at this time that there is a “Mid-Tribulational Rapture of the two witnesses, (Moses and Elijah), according to Rev. 11: 1-13, “And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.”
In this passage you are dealing with the Nation of Israel when the church, Body of Christ, has been removed from the earth and the Anti-Christ has made himself known. A new temple will be erected in Jerusalem and the two witness will be preaching. After 42 months the two witness will be put to death, in 3 days they will have their heads reconnected to their bodies for all to see and then raptured. How long of time between the Rapture of the Church and the Rapture of these Two Witnesses is not given. We are sure of this: it is at least 3.5 years between the two. AS stated earlier above concerning the book of Revelation, Both these passages are the raptures of the church (4:1) and tribulation saints (11:12), respectively.
At this point I’d like to vert your attention for a moment to how your New Testament lays out for you these 3 Dispensations Doctrinally. 1. The Four Gospels. Jesus was born under the Law, Gal. 4:4-5 “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.” Thus the Law was in enforce up until the death of Christ, thus the Dispensation of the Law. 2. The Book of Acts is a transitional book to take you from Salvation by Works into Salvation by Grace through Faith, the Mystery Gospel, revealed by the Apostle Paul in 13 letters, Romans-Philemon, thus the Dispensation of the “Church Age”. 3. Hebrews is another transitional book to change the “οἰκονομία, oikonomia” dispensation to salvation by Faith and Works. James, in his book, staters it off writing to the twelve tribes, James 1:1 “James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.” James was not writing to the Church, or Chrstian Jews. Thus the Books of the General Epistles, or Hebrew Epistles, as some have called them. James-Jude, are Tribulation books Doctrinally, while The Book of Revelation is the capstone, revealing the Tribulation in four accounts like the four Gospels reveal who Christ is. Matthew, Christ the King, Mark, Christ the Servant, Luke, Christ the Son of Man, and John, Christ the Son of God.
What is meant by the phrase, “James-Jude, are Tribulation books Doctrinally”, is that these books aptly apply to the “Tribulation Period” readers. The Gospels aptly apply to jews under the Law and by application the Pauline writings aptly apply to the Church, the Body of Christ, doctrinally! All showing the 3 Dispensations of Law, Grace, and Tribulation, a Dispensational point of view to the scriptures. Under each, “οἰκονομία, oikonomia” dispensation, there are certain things for the Stewards to understand, what to do, or not do, for them to be faithful stewards and certain books are written to certain saints for that purpose. Some bible scholars have taken this to “Hyper” level, called “Hyper-Dispensationalism”, this is where various scripture verses come into play. 2 Timothy 3:16-17, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” This verse shows there are many uses for the scriptures and scholars have said there are 3 Applications to the scriptures, Historical, Devotional, and Doctrinal. AS those of Berea we should do no less than they, Acts 17:11, These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” and so we aught to practice learning the scriptures as in, 2 Timothy 2:15, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” Examples of “Hyper-Dispensationalist” give statements like, “Jesus wasn’t talking to you.” or “James wasn’t talking to you!” A Dispensationalist sounds more like “All scripture is written for you, but All scripture is NOT written for you to Do”. This line of thinking is much more consistent with 2 Timothy 3:16-17 and 2 Timothy 2:15.
The Scripture of Matthew chapters 5-7, “The Sermon on the Mount” is not written for believers of the Pauline Doctrine of Salvation by Grace through Faith for us to prepare for. Christ hadn’t died yet! However, it is written for believers of the Pauline Doctrine for them to know and understand but not for them do! Unto this point what we know from the O.T. all that God has for the Nation of Israel is ready to take place. God promised them a literal kingdom, with a king on the throne of David, the literal King is present, and begins to deliver the constitution of this literal earthly Messianic Jewish kingdom.
The Rapture is an event taught by the Apostle Paul in 1 Thessalonians 4:11-18, and 1 Corinthians 15:50-54, pertaining to the flesh and blood not inheriting the Kingdom of God, and we who are alive will not prevent those who are asleep when the trump blows.
The Apostle John wrote of two of the three parts of the “First Resurrection”, (Rev. 20:5-6) in the book of Revelation using the term, “come up hither”, (Rev. 4:1-2, 11:12). The third time this phrase is used can be found in Proverbs 25:7, noting there are three parts to the “First Resurrection”. The passage in Proverbs is a notable proverb with its own application. The fact the phase “come up thither” is used Three Times is the point.
The Apostle Matthew records the very first part of the “First Resurrection” in (Matt. 27: 52-53), “And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.” When added to Rev. 4:1 and Rev. 11:12 the “First Resurrection” of Rev. 20:5-6 is complete. Although the last two have to be completed.
There are three parts to the “First Resurrection”;
1. OT Saints, those in Abraham’s Bosom, (Luke 16:21-25, Matt. 27:52-53),
2. The Church, The Bride of Christ, (1 These. 4:11-18),
3. The Tribulation Saints (Rev. 7:12-14), “Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. (Rev. 11:12), “And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.”
To summarize these three events the Resurrection of the OT Saints, the Catching Away of the Bride of Christ, and the Resurrection of Tribulation Saints, once concluded make the First Resurrection of Rev. 20 complete. Those involved in these three Resurrections are all Saints. You can see from 1 Cor. 15:20-24 the three events “But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits;(OT Saints); afterward they that are Christ’s at his coming. (the rapture of the Church) Then cometh the end, (The Tribulation Saints), when he shall have delivered up the kingdom to God,” (Emphasis Mine)
There is a question concerning the OT Saints raised, when Jesus was raised from the dead, The text says they went into the city. (Matt. 27:52-53). “And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.” The question is did these saints “Die Twice” or stick around 40 days when Christ ascended into heaven? Acts 1:9. “And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.”
I know the Lord is accustom of doing things according to plans he has laid out and for the student of his word, it is possible to have his plan made known to them (2 Tim. 2:15). In this case the mystery of the “Catching Away of the Church” is knowable! Perhaps not the day nor the hour, ( Matt . 25:13), but certainly the times and seasons (1 Thess. 5:1), are. These two references are speaking of two different times and two different groups of people. The first one is speaking to Jews in the Tribulation and the other speaking to the Church before the tribulation!
Another way we can be sure of when the “Rapture” takes place is to rely on what God gave Israel to follow every year which, were her “Feast Days”, (Lev. 23). Christ fulfilled the first four feasts to the day and the hour and will fulfill the last three the same way. (See the Feasts of Israel, parts 1 & 2 in this blog). Now these “Feasts Days”, belong to Israel only and not to the Church. However, like I said earlier, “the Lord is accustom of doing things according to plans”. In case of the “Rapture” the plan the Lord is following is taken from the Feast Days of “Firstfruits and Pentecost”. Firstfruits is according to Christ being the firstfruits from the dead, (Passover), and Pentecost, (50 days after Passover), being the birth of the Church, when three thousand souls were saved, and the day when the major part of harvest is done, representing the “Rapture” of the Church.
The Three Parts of the Harvest, Firstfruits, Harvest, Gleanings. All of this coincide with the Feasts of Israel (Lev.23). First-fruits AD 30, Pentecost AD 2020?, and the Feast of Trumpets AD 2022?, The lines in yellow are the years when the rapture is most likely to happen. By Gavin Finley MD – endtimepilgrim.or
The lines in yellow show the dates when “The Feast of Trumpets” would sound that the Rapture would happen. While some scholars think the rapture would happen according to this timing. We see in the chart the first two dates in yellow are past, leaving the years 2020, 2022, and 2025 left. However, while these lines in yellow, denote the year. These dates, May 31, 2020, June 5-6, 2022, June 8, 2025, are possible dates for the Feast of Pentecost and that the Rapture would happen for the Church. The lines in yellow are the dates in which the feast of trumpets would sound for Israel and the two witnesses of Rev. 11:12. The two witnesses (Moses and Elijah), were told to “come up hither”, representing the rapture of Tribulation Saints, as does the Apostle John in Rev. 4:1-2, was told to “come up hither” representing the rapture of the Church.
It was Moses and Elijah who were the two witnesses known by the description said of them in Rev. 11:6. “These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Others have suggested Enoch was one of the witnesses since he never died. However, Enoch serves as a type of the christian who does not die, a raptured saint who changed in the twinkle of an eye!
These two events, the Rapture of the Church, and the Resurrection of Tribulation Saints, are separated by at least 3.5 years. As the old saying goes “timing is everything” as in the case of when the rapture happens and Daniel’s 70th week starts. (Dan. 9:27). “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”
Before this event happens,“And he shall confirm the covenant with many for one week:”,the Church would have heard the “Last Trump: (1Thess. 4:13-18)). We are living in those times now when it is possible for a peace agreement can be made with Israel. Therefore, When Satan, through the Antichrist, makes the covenant with Israel, the temple goes up, Israel begins her sacrifices until the Antichrist puts a stop to them in the midst of that seven year period, 3.5 years. The two witnesses will be prophesying during this same time, Rev. 11:3 “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.” Israel’s calendar is based on a 30 day lunar cycle, therefore, divide 1260 days/30 days = 42 months/12 months = 3.5 years.
The starting of The Seven Year Tribulation Period, Daniel’s 70th Week, will commence on the day the Covenant is signed with Israel! An undetermined amount of time The Rapture of the Church will take place before that day! The resurrection of Tribulation Saints will happen 3.5 years after that day!
A POSSIBLE SCENARIO
May 31, 2020, The Rapture of the Church on the Feast of Pentecost.
An undetermined amount of time The 7 Year Tribulation Starts. The Covenant is signed
Sept. 24, 2025, The Feast of Trumpets, The Tribulation Saints Resurrected
Working backwards from the Resurrection of the Tribulation Saints 3.5 years, you have the signing of the Covenant with Israel and Antichrist. Then according to Gavin Finley MD – endtimepilgrim.org the Feast of Pentecost happens on May 31 in the year of 2020, in which, the Rapture of the Church will take place! This is derived from three assumptions.
1. The Rapture will occur on the Feast of Pentecost, The Celebration of the Harvest, not the Feast of Trumpets as Gavin Finley suggests
2. The Song of Solomon/Songs 2:8-13 shows the time of the rapture, being in the spring.
3. Deuteronomy 16:16, sets the time each of the Feasts of the resurrections of the saints will happen.
Deut. 16:16 “Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles:”. Matt. 27:52, O.T. Saints, 1 Thess. 4:13-18 The Church Age Saints, Rev. 11:12 The Tribulation Saints.
Song of Solomon 2:8-13. “The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills. My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice. My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. For, lo, the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land; The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.“
The Bridegroom calling for his Bride, Song of Solomon 2:8-13. According to Song of Solomon 2:8-13. The rapture occurs in the spring not the fall. Therefore, the Feast of Pentecost is the perfect time for the rapture of the church, not the Feast of Trumpets, which is reserved for tribulation saints.